#12140 How Should We Theologically Understand Neanderthals? - Jimmy Akin
<p>With evidence of burial rituals and culture, were Neanderthals spiritual beings like us? We explore their place in theology, along with topics like praying in dreams, moral behavior in animals, the nature of heaven, and whether we could ever learn like computers.</p>
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<p><strong>Questions Covered:</strong></p>
<ul>
<li><span data-contrast="auto">01:13 – What physical explanation can parapsychology offer? Because one thing is describing phenomena, another one is explaining it in a physical framework.</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">11:15 – How are we to consider our Neanderthal cousins? They were hominids, close enough to us that we interbred (I have more than the average Neanderthal DNA), they had a culture, and there is evidence that they not only buried their dead, but buried flowers and grave goods with them, hinting at a belief in the afterlife. Yet, they were different from us, and they went extinct millennia before the Incarnation. Theologically, how are they considered? semi-Neanderthal minds want to know!</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">16:31 – Can animals act in ways that are morally good or evil? i.e. the dog that saves the child vs the dog that bites the child. What implications, if any, would that have on the prospect of an animal afterlife?</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">22:44 – If I am asleep and I dream that I am praying, is it possible that God and the saints I ask for intercession hear those prayers? And if I receive a blessing in the context of my dream, is it possible that some minor intercession has occurred?</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">29:15 – If a sincere penitent in the confessional confesses that he has set a bear trap outside the priest’s confessional, set to go off the moment the priest exits the confessional, could the priest require the penitent to remove the bear trap as a part of his penance? Or can the priest not make requirements like that in order to give absolution? (One that I’ve actually gotten from my students!)</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">34:34 – Tell us about your Arkansas accent. It’s coming on pretty thick these days. I assume you lost it when you moved to CA and now that your back you just naturally fell back into it?</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">41:30 – I’ve never heard anyone address this: after the resurrection, we will be reunited with our physical bodies. So is heaven a physical place?</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">44:15 – Growing up I was told that our souls wander about while we sleep as an explanation for Deja vu. I know in the past you’ve attributed Deja vu to remote viewing, how similar are these 2 ideas?</span><span data-ccp-props="{}"> </span></li>
<li><span data-contrast="auto">52:45 – The mystery of learning and memory. Why can’t humans learn, store, and recall information in the same way a computer does (i.e. massive storage, data compressibility/extractability, can download and upload information, etc.)? It would seem extremely beneficial if humans could learn via download and share via upload like computers. Just to qualify I mean the speed of data transfer as well. For example, instead of spending years learning a new language, just download it and have perfect fluency (similar to the Matrix and how Neo could learn things).</span><span data-ccp-props="{}"> </span></li>
</ul>